"The New John Gill Exposition of the Entire Bible". John Trapp Complete Commentary. [Note: Gerhardus Vos, The Pauline Eschatology, p169.]. ek nekron. (according to which the indwelling of the spirit is the ground on which God raises our mortal bodies to undying life) or the genit. no condemnation: to them which are in Christ Jesus--As Christ, who \"knew no sin,\" was, to all legal effects, \"made sin for us,\" so are we, who believe in Him, to all legal effects, \"made the righteousness of God in Him\" ( 2 Corinthians 5:21 ); and thus, one with Him in the divine reckoning. 1. The last words of this verse played a somewhat important part dogmatically in the first ages of the church. Your mortal bodies - That this does not refer to the resurrection of the dead seems to be apparent, because that is not attributed to the Holy Spirit. (John 5:28-29; Acts 24:15)..He had just stated that the body was dead because of sin--no longer an instrument of sin. The argument of the apostle is, that the same Spirit which was in Christ, and raised him from the dead dwells in us, even in our bodies (1 Corinthians 6:19), and will assuredly raise us up. According to Romans 8:10, there was still left one power of death, that over the body. "shall give life also to your mortal bodies"-there is some discussion here concerning what "resurrection" is under consideration. The second is the Spirit’s inhabitation in those who are the members of Christ. ROMANS 6:8-11. 8 So then, those who are in the flesh cannot please God. ), while the received reading is represented by little more than three Alexandrines and a Father of the same country (Clement). Romans 6:12-18 From Slaves of Sin to Slaves of God. We believe, finally, that after that it is quite unnecessary to refute the opinion of those who, like De Wette, Philippi, Holsten, think the expression: to quicken the body, Romans 8:11, should be applied in whole or in part to the sanctification of the Christian"s body; Paul does not mix up questions so; he spoke, in Romans 8:2, of two laws to be destroyed, that of sin and that of death. He that did, in fact, restore him to life, will also restore you. The first point which it is needful to consider is the actual degeneracy of the body of man through his yielding it to the uses of sin. 2 For the law of the spirit of life in Christ Jesus has freed you from the law of sin and death. 14 For all who are being led by the Spirit of God, these are sons of God. Will also give life to your mortal bodies. 1835. But the resurrection will be participated in by all believers at once, independently of the development noticed in our passage, by which their bodies would have first to be made ripe for it; and even the change of the living at the Parousia is, according to 1 Corinthians 15:51 ff., not a process developed from within outwardly, but a result produced in a twinkling from without (at the sound of the last trumpet),—a result, which cannot be the final consequence of the gradual inward destruction of the principle of sin and death, because in that case all could not participate in it simultaneously, which nevertheless is the case, according to 1 Corinthians 15:51. Mjj., διὰ τοῦ ἐνοικοῦντος αὐτοῦ πνεύματος..., "by the Holy Spirit who dwelleth in you.". This is a main article of our Christian faith. ], Schaff's Popular Commentary on the New Testament, "shall give life also to your mortal bodies", Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. This passage is of interest, as the reading, ἐνοικοῦντος was strenuously insisted on in be Macedonian controversy respecting the personality of the Holy Ghost. The sense may be thus conveyed: 'Your bodies indeed are not exempt from the death which sin brought in, but your spirits even now have in them an undying life; and if the Spirit of Him that raised up Jesus from the dead dwell in you, even these bodies of yours, though they yield to the last enemy and the dust of them return to the dust as it was, shall yet experience the same resurrection as that of their living Head, in virtue of the indwelling of the same Spirit in you that quickened Him.'. 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